Wednesday, August 28, 2013

It Takes a Community! (The Boulevard 2013)

St. Luke's Logan Square and ALSO collaborated on the phenomenally successful Logan Square street festival -- The Boulevard -- over the weekend of August 23-25, 2013.

St. Luke's and ALSO worked together to provide water to the thirsty festival-goers, and a team from ALSO's New Level Sound project assisted with the sound crew managing the two music stages.

In addition, the crowds were treated to performances by ALSO friends SevenSevenThree and Las BomPleneras.

We're looking forward to additional community collaborations!

ALSO executive director Lori Crowder addresses the crowd
at The Boulevard. St. Luke's pastor Erik Christensen is
visible behind here, and she is flanked by ALSO youth and
members of St. Luke's.
View the entire Facebook photo album from The Boulevard.

Tuesday, August 13, 2013

Fear Not: Small Steps Add Up to a Community-Wide Effort to End Violence, Restore Justice

by Joe Scarry
Member, St. Luke's Logan Square


We are entering the last days of summer, and it has not been a summer without violence in Chicago. But people have been working on many fronts. Our work is not done; our work continues.

Here are some snaphots.


The movement against mass incarceration

Several weeks ago, members of St. Luke's Logan Square and Kimball Avenue church worked together with representatives of local advocacy organizations to do a screening and discussion for the community on the subject of mass incarceration.

About 20 people gathered in the fellowship hall at St. Luke's to watch The House I Live In and participate in a panel discussion with representatives of:
(See more thoughts at When is Christianity Going Back to Being the Religion of "UN-entombment"? .)


Ending violence -- locally and globally

Last week I was in Madison, WI, for a conference. I participated in a session in which nationally-syndicated columnist Bob Koehler, who is based in Chicago, talked about his experience with the restorative justice program at Chicago's Fenger High School. (See An Incubator for Peace.) Bob talked about how vital he thinks work of this type is to ending violence in our communities.

In the same panel, writer and activist David Swanson talked about his vision for an abolition of war.

It was striking to me to see the determination of activists in the Chicago community being lifted up side-by-side with those of activists working on the global stage to try to stop large scale violence.


Lutherans speaking out on issues of criminal justice reform nationally

One of the first things I was involved with when I came to St. Luke's was a study of the ELCA draft social statement on criminal justice.

This week Pastor Erik is in Pittsburgh at the ELCA Churchwide Assembly, where the social statement will be debated and voted upon. This past Sunday he reviewed the high points with us:
  • The ELCA is prompted to speak and to act because so many cries of suffering and despair emerge from the criminal justice system — from victims, the incarcerated, their families, communities, those wrongly convicted, those who work in the system — and have not been heard.
  • Drawing from Holy Scripture, this church holds up a vision of God’s justice that is wondrously richer and deeper than human imitations and yet is a mirror in which justice in this world, God’s world, must always be assessed.
  • A fundamental transformation of mindset about criminal justice is required that challenges the logic of equating more punitive measures with more just ones. Individuals must be held accountable, but every person in the criminal justice system deserves to be seen and treated as a member of human communities, created in the image of God and worthy of appropriate and compassionate response.
  • Because mass incarceration causes significant harms, both personal and social, the ELCA strongly urges those who make and administer correctional policies to take all appropriate measures to limit the use of incarceration as a sanction for criminal offenses. Toward that end, this statement identifies three specific paths: pursue alternatives to incarceration, reform sentencing laws and policies, and closely scrutinize national drug policy.
  • Four other imperatives also require vigorous action from policy makers: the criminal justice system must acknowledge the disparities, and address the implicit and explicit racism that persists within; it must recognize the special needs of juvenile offenders; it must also stop the privatization of prison facilities; and finally, it must foster the full reintegration of ex-offenders into community.
(More at Sermon: Sunday, August 11, 2013: Twelfth Sunday after Pentecost.)


Stopping profiling in New York City and Chicago

Today's New York Times announces: Judge Rejects New York's Stop-and-Frisk Policy. 'Nuff said.

On August 28, many of us will participate in a march and rally in Chicago to commemorate the 50th Anniversary of Martin Luther King, Jr.'s "I Have A Dream" speech. The event is part of a campaign by the Chicago Alliance Against Racist and Political Repression to protest profiling and violence against communities of color by police.


Youth engagement in Logan Square

In two weeks, we'll host the "Boulevard Bash" in Logan Square. We'll be lifting up work we're doing on issues of social justice and community health that are important to us, including our work with ALSO (Alliance of Local Service Organizations) and Logan Square Neighborhood Association (LSNA).


*    *     *

In Madison, I sat next to an acquaintance before one of the conference sessions. I asked her about the pendant she wore - the outline of a fish within a circle. "It's a symbol of early Christianity," she told me. And then she added, "You know, for me, of all the things Jesus said, the most important is this: 'Fear not.' He says it in about 20 different situations." (See, for instance, Luke 12:32)

"Fear not." A message we are taking to heart in Chicago.



Thursday, June 20, 2013

An Introduction to Michelle Alexander's "The New Jim Crow"

by Matthew T. Avery
Member, Kimball Avenue Church

[Note: This introduction to The New Jim Crow – Mass Incarceration in the Age of Colorblindness was prepared By Matthew T. Avery for a discussion by Logan Square Ecumenical Alliance member congregations.]

The title, The New Jim Crow, is provocative. How can there be a new Jim Crow after the victories of the Civil Rights Movement and with policies like Affirmative Action in place? The central argument is this: the War on Drugs and mass incarceration has replaced Jim Crow as a system of legalized discrimination and racial control. Dr. Alexander lays out a very nuanced and convincing case in support of this claim.

Here is an excerpt from the book that well illustrates the thesis (The New Jim Crow, p. 1):
Jarvious Cotton cannot vote. Like his father, grandfather, great-grandfather, and great-great-grandfather, he has been denied the right to participate in our electoral democracy. Cotton’s family tree tells the story of several generations of black men who were born in the United States but who were denied the most basic freedom that democracy promises—the freedom to vote for those who will make the rules and laws that govern one’s life. Cotton’s great-great-grandfather could not vote as a slave. His great-grandfather was beaten to death by the Ku Klux Klan for attempting to vote. His grandfather was prevented from voting by Klan intimidation. His father was barred from voting by poll taxes and literacy tests. Today, Jarvious Cotton cannot vote because he, like many black men in the United States, has been labeled a felon and is currently on parole.

Cotton’s story illustrates, in many respects, the old adage “The more things change, the more they remain the same.”
And if the reader is tempted to see the term “mass incarceration?” as more hyperbole Dr. Alexander describes the shocking degree to which our prison population has exploded (p. 7):
In less than thirty years, the U.S. penal population exploded from around 300,000 to more than 2 million, with drug convictions accounting for the majority of the increase. The United States now has the highest rate of incarceration in the world, dwarfing the rates of nearly every developed country, even surpassing those in highly repressive regimes….
This is a quintupling of the prison population in less than thirty years. And this increase in incarceration has not risen along with crime rates (p. 7):
Today, due to recent declines, U.S. crime rates have dipped below the international norm. Nevertheless, the United States how boasts an incarceration rate that is six to ten times greater than that of other industrialized nations.
And yet more hard facts (pp. 6, 7):
No other country in the world imprisons so many of it racial or ethnic minorities. The United States imprisons a larger percentage of its black population than South Africa did at the height of apartheid.

And in major US cities wracked by the drug war, as many as 80 percent of young African American men now have criminal records are are thus subject to legalized discrimination for the rest of their lives.
Studies have consistently shown that across ethnicities, drug use and selling happens at very close rates. And yet, in some states 80 to 90 percent of those sent to prison under drug laws are African American. What Dr. Alexander calls the “wave of punitiveness” that has swept our nation has hit poor and minority communities, not college campuses, or middle-class white neighborhoods, where rates of drug use and selling are just as high.

Here is an example of what can happen once branded a felon, innocence notwithstanding (p. 97):
Imagine you are Emma Faye Stewart, a thirty-year-old, single African American mother of two who was arrested as part of a drug sweep in Hearne, Texas. All but one of the people arrested were African American. You are innocent. After a week in jail, you have no one to care for your two small children and are eager to get home. Your court-appointed attorney urges you to plead guilty to a drug distribution charge, saying the prosecutor has offered probation. You refuse, steadfastly proclaiming your innocence. Finally, after almost a month in jail, you decide to plead guilty so you can return home to your children. Unwilling to risk a trial and years of imprisonment, you are sentenced to ten years probation and ordered to pay $1,000 in fines, as well as court and probation costs. You are also now branded a drug felon. You are no longer eligible for food stamps; you may be discriminated against in employment; you cannot vote for at least twelve years; and you are about to be evicted from public housing. Once homeless, your children will be taken from you and put in foster care.

A judge eventually dismisses all cases against the defendants who did not plead guilty. At trial, the judge finds that the entire seep was based on the testimony of a single informant who lied to the prosecution. You, however, are still a drug felon, homeless, and desperate to regain custody of your children.
Once ensnared in the system of mass incarceration it is almost impossible to escape it. There is little, if any, forgiveness. Once you’ve “done your time” and “paid your debt to society” you might actually continue to pay the rest of your life.

This book is full of bad news. While reading I was anxious to learn what Dr. Alexander might offer in the way of a solution. She contends that a patchwork of legal reforms will not suffice and that nothing less than a massive broad-based movement for human rights, and for an end to mass incarceration, will effectively counter this gross injustice currently taking place in our society. Now is the time to end the War on Drugs and mass incarceration.

[To learn more about this book, see A Painful, Unnecessary, Inhuman Practice: Caging America’s Young Adults by Leslie Willis]

Thursday, June 6, 2013

Call for Chicago Area Lutheran Churches to Work Against Violence

The following resolution was passed at the 2013 Assembly of the Metro Chicago Synod of the Evangelical Lutheran Church in America (ELCA), of which First Evangelical Lutheran Church of Logan Square and St. Luke's Lutheran Church of Logan Square are members.


RESOLUTION ON VIOLENCE

WHEREAS, according to published crime data from the uniform crime reports in seven categories collected by the FBI and from local law enforcement agencies, Chicago has one of the highest crime rates in America compared to all communities of all sizes and,

WHEREAS, there has continued to be an increase in violent crime (forcible rape, murder, non-negligent manslaughter, armed robbery, aggravated assault, and assault with a deadly weapon), and

WHEREAS, there is good evidence to suggest that non-police resources can play an important role in reducing crime rates, and

WHEREAS, economic violence among young people who don’t have jobs or an education or enough to eat leads to violence in the streets of our communities, and

WHEREAS, the church in all communities has a mission to work toward peace and justice, therefore be it

RESOLVED, that a Bishop’s Advisory Group be established to be a resource for individuals, congregations, and communities who seek ways to transform the culture of violence and drug and substance abuse through methods such as mentoring programs, intentional training in non-violence, community involvement, and other partnerships in their community and that April 4th be designated as Metropolitan Chicago Synod Anti-Violence Day.

RESOLVED, that congregations and individuals of the Metropolitan Chicago Synod be encouraged to share ideas and resources with each other that seek to prevent violence in our communities, and be it further

RESOLVED, that the congregations and individuals of the Metropolitan Chicago Synod commit to working toward changes in public policy issues which impact violence.

Submitted by:

Metropolitan Chicago Synod Council

Wednesday, May 8, 2013

A Painful, Unnecessary, Inhuman Practice: Caging America’s Young Adults

by Leslie Willis
Member, Kimball Avenue Church

REVIEW: The New Jim Crow – Mass Incarceration in the Age of Colorblindness by Michelle Alexander

This book masterfully details the huge leap in the numbers of people, especially people of color, who have been jailed in the last few decades, mostly under the auspices of the war on drugs.

I think this book is also great in exposing the prison industry as a moneymaking industry and especially as a political tool to keep down the most oppressed section of our population. For these reasons alone, every person of conscience should read this book.

One thing I’d like to add is that although the author’s concentration is on showing how mass incarceration is the new Jim Crow for African Americans – what it ends up showing us is the danger to the whole society. An example is the case of the judges found guilty of selling kids for cash into juvenile detention centers. Petty events were characterized as crimes and juveniles received long sentences. Young lives were ruined, there was a suicide connected to this trauma and family traumas were rife. This case received so much attention (a book – a documentary – not to mention a court case with convictions) perhaps because it involved a lot of white teens in the community. (Christian Science Monitor, Aug. 2011)

This book discusses the Civil War and in our discussion it became apparent to me that Slavery was a system that insured huge profits off of this labor during the developmental years of industrialization. Slave labor was free and the products it produced like cotton were the backbone of northern industry. Northern industry developed world trade with the commodities, it produced, turning the U.S. into a world power.

After the abolition of slavery, Jim Crow was a method of guaranteeing those profits and maintaining control of the descendants of slaves. In the South, social privileges given to whites were the price they paid for low wages for everyone. As industrialization continued Jim Crow had to go to make way for an integrated work force in the low wage factories that became based in the South.

Today, mass incarceration is happening as the electronic revolution is transforming our society. I believe this to be because the introduction of computers and robotics is causing unsolvable contradictions under the current system that we have for the distribution of goods and services. It is now possible to produce things faster, better and with little to no labor involved. If people are not employed then they have no wages to consume the huge amount of goods produced.

What becomes clear in this book is that profiteers along with the cooperation of our government are now warehousing people that they have no jobs for and by privatizing the prisons there’s a buck to be made during the process. These people, the new disposed of our society, come out of prison stripped of their rights and disenfranchised.

Finally, this book convinced me that it really is up to people of conscience, and one hopes that we are talking about the faith community, to become well informed so that we can speak out about this painful, unnecessary, inhuman practice of caging America’s young adults.

Leslie Willis is a member at Kimball Avenue Church. This review was prepared for a discussion of The New Jim Crow – Mass Incarceration in the Age of Colorblindness by Logan Square Ecumenical Alliance member congregations.

[To learn more about this book, see An Introduction to Michelle Alexander's "The New Jim Crow" by Matthew T. Avery.]

Thursday, April 18, 2013

Community Art: "When I Feel Safe, I ..." Exhibit at St. Luke's

by Joe Scarry
Member, St. Luke's Lutheran Church of Logan Square

On Wednesday, April 17, I joined other members of the community to enjoy children's art exhibited in Haberland Hall at St. Luke's Lutheran Church of Logan Square. The exhibition, "When I Feel Safe, I ...", was organized by Casa Central and Heartland Human Care Services and was part of a city-wide program: Children's Exposure to Violence (CEV) Prevention & Awareness Week, 2013.

Below are some of my favorites.

"When I feel Safe" by Joanna (age 9)

I was just blown away by the sensibility expressed in 9-year-old Joanna's work. "I feel safe with my teacher because when she needs help I help her and when I get hurt she helps me." ("Yo me senta se gura cuando estoy con me maestra. Porque yo le ayudo y tambien si me lastimo ella me ayuda.") What was so striking to me was not that she said that her teacher protects her -- though that certainly is part of what she said -- but that she described a relationship with her teacher, including the way she is made to feel safe and strong by being able to be the one who is offering help!

"Marking Art" by Jamarius (age 16)

I loved Jamarius' work. One way that it stimulates the imagination is simply by showing the portrait being painted -- the art within the art -- as significantly bigger than the artist. It led to an interesting discussion with Pastor Erik Christensen from St. Luke's. He said, "I see! When he feels safe, it opens up the possibility for him to do wonderful things, such as make art!" And I said, "I thought what this meant was that doing art helps him be in control of his world and feel safe." Maybe we're both right! (What do you think?)

"When I Feel Safe" by Rasa (age 9)

Rasa's artwork was in a class by itself! The ingenious use of materials -- such as grass and twigs to create a nest and fabric to make the person -- was marvelous. And Rasa's message conveyed an important perspective: "I feel safe when I can go out & watch birds nest their eggs while I sit in the sun." (Inscribed over a rainbow, no less!) Nature is restoring, strengthening, healing. And note the nurturing image of the mother bird and her nest carefully cradled within her conception. Impressive!

Finally, enjoy this image of 3-year-old Andrea and her family:

"Love Bug" Group Portrait - Artist and Family

Where's the artwork, you ask? Look closer . . .

"The Love Bug" by Andrea (age 3)

At St. Luke's, we believe the arts are a vital ingredient in community life and our shared quest for a healthy, happy life. We are delighted to have been able to host this wonderful exhibit!



Tuesday, March 26, 2013

Photo Gallery: Palm Sunday 2013 - "I Will Be a Remedy for Violence!"

Photos from the Remedy for Violence event on Palm Sunday (March 24), 2013!


"H O S A N N A !"
Pastor Bruce Ray of Kimball Avenue Church welcomes
participants to the gathering.
"I will be a remedy for violence!"
Pastor Bruce, Pastor Erik Christensen of St. Luke's Lutheran Church of Logan Square,
and St. Luke's members Jessica Schimpff, Will Storm (seminarian), and Noel Spain.

Lori Crowder, Executive Director of the Alliance of Local
Service Organizations (ALSO), with Jennifer De Leon.

"Tu vida es mi vida!"
Members of Humboldt Park United Methodist and their signs.
Master of Ceremonies Andy Willis (r), a member of Kimball Avenue Church,
introduces Pastor Ramon Nieves, of Humboldt Park United Methodist Church
(on his right). A member of the ALSO/Ceasefire team holds up Andy's original
poster art for the event, together with a Ceasefire "STOP. Killing. People." poster.
To Pastor Ramon's right is Jennifer Leon from Lutheran Social Services, who
assisted with English-Spanish translation throughout the event.
Participants signed a banner reading "I will be a remedy for violence" and
"Yo sere un remedio a la violencia!" The banner will be carried by
community members in ALSO's June 8 Walk for Justice.

Pastor Ramon Nieves provides an interview for the Univision coverage of the event.
The Remedy for Violence team gratefully acknowledges "FJJ" for supplying the images in this photo gallery!

Related posts

Think back on everything that has happened in the last year. Is it time for things to quiet down? To have a "nice" spring? To sit back and be entertained by the usual presidential campaign circus?

(See Occupy Palm Sunday in 2016)




I've been thinking about the Occupy movement and what it has to do with Christian witness. The conclusion I've come to is: a lot! In fact, I think it's central to our understanding of what Christ's life and death meant.

(See Occupy Palm Sunday! on the Scarry Thoughts blog )




Chicago, March 29, 2012 -- Members of congregations from across Logan Square and Humboldt Park streamed from their respective houses of worship to the Logan Square monument at the end of services on April 1 to Occupy Palm Sunday! Participants sang and chanted songs of protest and praise as they occupied the green space at Kedzie, Milwaukee and Logan Boulevard . . . .

(See Occupy Palm Sunday! in Logan Square)










On Palm Sunday (April 13, 2014) the Logan Square Ecumenical Alliance (LSEA) hosted its 3rd annual public witness at the Logan Square monument from 12pm—1pm. As in previous years, we gathered to celebrate the very public and political nature of Jesus’ entry into Jerusalem and his call to people of faith to resist the values of empire and seek instead “the kingdom of heaven.”

(See What do we want? SALVATION! When do we want it? NOW! )